Shillelagh
A shillelagh (/ʃɪˈleɪli, -lə/ shil-AY-lee, -lə; Irish: sail éille or saill éalaigh[1] [ˌsˠal̠ʲ ˈeːlʲə], "thonged willow") is a wooden walking stick and club or cudgel, typically made from a stout knotty blackthorn stick with a large knob at the top. It is associated with Ireland and Irish folklore.
Other spelling variants include shillelah, shillalah, and shillaly.
Etymology
[edit]The name shillelagh is the Hiberno-English corruption of the Irish (Gaelic) form sail éille, where sail means "willow" or "cudgel" and éille is genitive for iall meaning "thong", "strap", "leash", and "string", among others.[2][3]
As an alternate etymology, Anna Maria Hall and Patrick Weston Joyce have written that the name may have derived from the wood being sourced from forest land in the village or barony of Shillelagh, County Wicklow. The geographic name Shillelagh derives from Síol Éalaigh, or "Descendants of Éalach" in English.[4][5][6][7]
Construction
[edit]Shillelaghs are traditionally made from blackthorn (sloe) wood (Prunus spinosa) or oak.[8] With the scarcity of oak in Ireland the term came increasingly to denote a blackthorn stick,[9] and indeed blackthorn stick is sometimes glossed as equivalent to shillelagh.[10][11]
Wood from the root was prized since this would be used for the knob,[8] and was less prone to crack or break during use.
Curing and polishing
[edit]Most commonly, the chosen wood would be placed up a chimney to cure for a duration of several months to several years;[a] the accumulated layer of soot gave the shillelagh its typical black shiny appearance.[4][8]
The less frequent methods were to bury the shank in a dung pile, or in slaked lime.[4] The stick may require protection from its dung bath by being wrapped in well-greased oiled brown paper (steeped in hog's lard or oil).[12]
Both of the previous methods would be finished with oils or sealants, etc. A further coat of special soot finish may be applied,[8] or a mixture of black lead and grease rubbed on with woolen cloth to a polishing finish.[12] Some examples may just be given a coat of black paint.[13]
Rarer still was brining, where the shank was placed into a basin of saltwater. The saltwater, being a hypertonic solution, would pull moisture from the shank with little warping.[citation needed] One isolated case of this brining method being used, by Charlotte Brontë's uncle named Hugh, has been documented. Hugh Brontë is said to have rubbed train oil (whale oil) on the stick using chamois leather, and applied magpie blood to give it a darker appearance.[14][15]
Dimensions
[edit]
Shillelaghs are commonly the length of a walking-stick (distance from the floor to the wrist with elbow slightly bent),[16] typically about 3 feet (0.91 m), or rather longer at about 4 or 5 feet (1.2 or 1.5 m).[17] In the broad sense, the Shillealagh bata or sticks could include short mallets only 1 to 2 feet (0.30 to 0.61 m) long, to long poles 6 to 9 feet (1.8 to 2.7 m) long.[8]
Fittings
[edit]Shillelaghs may be hollowed at the heavy "hitting" end and filled with molten lead to increase the weight beyond the typical two pounds; this sort of shillelagh is known as a 'loaded stick'.[b][8][18]
This loaded type needed to have its knob fitted with iron ferrules to maintain structural integrity,[18] and the stick also has an iron ferrule fitted onto its narrow end.[14][19][8] Shillelaghs may also have a heavy knob for a handle which can be used for striking.[9] Shillelaghs may also have a strap attached, similar to commercially made walking sticks, to place around the holder's wrist.[20]
History
[edit]Shillelaghs were used in Ireland for duels, as were swords or pistols in other places, with a code of conduct.[21] Modern practitioners of this form of stick-fighting study the use of the shillelagh for self-defence and as a martial art. Researcher J. W. Hurley writes:
Methods of shillelagh fighting have evolved over a period of thousands of years, from the spear, staff, axe and sword fighting of the Irish. There is some evidence which suggests that the use of Irish stick weapons may have evolved in a progression from a reliance on long spears and wattles, to shorter spears and wattles, to the shillelagh, alpeen,[c] blackthorn (walking-stick) and short cudgel. By the 19th century Irish shillelagh-fighting had evolved into a practice which involved the use of three basic types of weapons, sticks which were long, medium or short in length.[24]
Bataireacht, an Irish language term sometimes given as referring to "cudgelling" or "beating with a club",[25] refers to a category of stick-fighting in Ireland,[26] with the shillelagh sometimes used in such fights.[27] Also referred to as boiscín,[28] the fighting style is mostly characterised by the use of a cudgel, or knobbed stick, which is grabbed by the third of the handle end, the lower part protecting the elbow and allowing the user to maintain an offensive as well as defensive guard. This grip also allows launching fast punching-like strikes.[29]
Some authors have argued that prior to the 19th century, the term "bataireacht" had been used to refer to a form of stick-fencing used to train Irish soldiers in broadsword and sabre techniques.[30] This theory has been criticised, including for its lack of primary source material. Although fencing instruction and manuals existed at the time and were available in Ireland and abroad, with one of them illustrating bataireacht among wrestling, boxing and fencing [31] the two systems are in practice substantially different, namely in the active use of the buta, a part of the stick with no equivalent in European swords.[citation needed]
By the 18th century, stick fighting became increasingly associated with Irish gangs called "factions".[30] Irish faction fights involved large groups engaging in melees at county fairs, weddings, funerals and other gatherings. Historians, such as Carolyn Conley, believe that this possibly reflected a culture of recreational violence. It is also argued that faction fighting had class and political overtones, as depicted in the works of William Carleton and James S. Donnelly, Jr.'s "Irish Peasants: Violence & Political Unrest, 1780". By the early 19th century, these gangs had organised into larger regional federations, which coalesced from the old Whiteboys, into the Caravat and Shanavest factions. Beginning in Munster, the Caravat and Shanavest "war" erupted sporadically throughout the 19th century and caused several disturbances.[32]
Folklore and balladry
[edit]Shillelaghs are sometimes referred to in a similar context in folk songs. In the ballad "Finnegan's Wake" occurs the phrase "Shillelagh law did all engage", signifying that a brawl has broken out;[33] "shillelagh law" itself has been explained as meaning the accepted rule governing the usage of the weapon.[34]
The novelty song "It's the Same Old Shillelagh" was written by Pat White and recorded by him in 1927. Its subject is a young Irish-American who inherits his father's shillelagh.
The anti-recruiting folk song "Arthur McBride", where the recruiters are struck with a shillelagh,[35][36] and in the 19th-century song "Rocky Road to Dublin", in which references are made to fashioning a shillelagh ("I cut a stout blackthorn"), and using it ("shillalah")[37] to hold a tied bag over one's shoulder, and using it as a striking weapon ("me shillelagh I let fly").[38]
Charles Dibdin the younger wrote a song entitled "The Twig of Shelaly",[39] later reprinted as "The Twig of Shillelah".[40]
Bing Crosby recorded a song entitled "Two Shillelagh O'Sullivan" in the 1950s.[41]
Modern use
[edit]
The shillelagh came to be regarded as a stereotypical symbol of Irishness in popular culture,[42] particularly in an Irish-American context.
Members of a number of Irish regiments in the British Armed Forces have traditionally carried Blackthorn sticks, including officers of the Irish Guards,[43] the Royal Irish Regiment and the Royal Dragoon Guards. Officers and senior non-commissioned officers of the 69th Infantry Regiment (The Fighting 69th) of the New York Army National Guard also carry shillelaghs whilst on parade.[44]
In sports, the Boston Celtics logo depicts a leprechaun with a shillelagh, as does the logo of the Brisbane Brothers Rugby league team in Australia. In San Diego, Padres broadcaster Mark Grant popularised the shillelagh as a rallying call, by using terms like "Shillelagh Power" to describe late-game heroics by the Padres. The success of the phrase led the San Diego Padres store to carry inflatable shillelaghs. Similarly, in American college football, a Jeweled Shillelagh is the trophy given to the winner of the annual rivalry game between the University of Southern California Trojans and the University of Notre Dame Fighting Irish.[45]
The US MGM-51 anti-tank missile was named Shillelagh.[46] An aircraft of the US 357th Fighter Group was named The Shillelagh!, with a club painted on the nose.[47] In the tabletop game Dungeons & Dragons, 'shillelagh' is a low-level spell used by casters to make simple clubs into powerful bludgeoning weapons.[48]
See also
[edit]- Arnis, fighting sticks in the martial art of the Philippines
- Knobkerrie, a similar club associated with Southern Africa and World War I British troops
- Rungu (weapon), a similar club common in East Africa
Further reading
[edit]- O'Donnell, Patrick Denis (1975). The Irish Factions Fighters of the 19th Century. Anvil Books. ISBN 978-0-900068-36-2.
Footnotes
[edit]- ^ The stick may be smeared with butter before being hung in the chimney, as a preparatory step.[4]
- ^ These loaded versions are called by such names as smachtín (smachtín ceann luaidhe or "lead-headed cudgel"), and are the size of smaller ailpín.[18]
- ^ There is only a vague distinction between shillelagh and alpeen (Diarmaid Ó Muirithe),[not specific enough to verify] though the alpeen may be longer or heavier, and be knobbed in the minds of some (P. W. Joyce).[22] An alpeen or ailpeen (Irish: ailpín) is glossed as. "thick alpenstock", "ashplant", "club", "heavy stick".[23]
References
[edit]Notes
[edit]- ^ Barry 2013, p. 9.
- ^ Hurley 2007, p. 121.
- ^ Dolan 2006, p. 209.
- ^ a b c d Hall 1841, p. 426 note.
- ^ Hurley 2007, p. 119.
- ^ Oxford English Dictionary 1989, "shillelagh": "Etymology: [..] the name of a barony and village in Co. Wicklow [..] 1785 F. Grose Classical Dict. Vulgar Tongue, Shillaley, an oaken sapling, or cudgel, (Irish) from wood of that name famous for its oaks"
- ^ Etymology Online, "shillelagh (n.)": "1772, "cudgel," earlier, "oak wood used to make cudgels" (1670s), from Shillelagh, town and barony in Co. Wicklow, Ireland, famous for its oaks"
- ^ a b c d e f g Chouinard 2007.
- ^ a b Colum 1988, p. 397.
- ^ McHugh 1991, p. 361.
- ^ Mabey 1978, p. 43.
- ^ a b Carleton 1877, p. 142.
- ^ Irish Times 2000.
- ^ a b Wright 1893, pp. 283–285.
- ^ Chouinard 2014.
- ^ "Buying the best walking stick - What height walking stick do I need?". Which?. 24 May 2024.
- ^ Hurley 2007, pp. 144, 157.
- ^ a b c Hurley 2007, p. 148.
- ^ Hurley 2007, p. 145.
- ^ McCann 1972, p. 153.
- ^ "Shillelagh". Windows to the World: Digital Artifacts for Global Educators. Indiana University Bloomington. Retrieved 7 October 2024.
- ^ Hurley 2007, p. 131.
- ^ Dolan 2006, pp. 5–6: "ailpeen, alpeen".
- ^ Hurley 2007, p. 347.
- ^ Dinneen, Patrick S., ed. (1904). Foclóir Gaedhilge agus Béarla / An Irish-English Dictionary (PDF). Dublin: Irish Texts Society – via celt.ucc.ie.
- ^ O'Connell 2022.
- ^ Geber, Jonny; O’Donnabhain, Barra (2020). ""Against Shameless and Systematic Calumny": Strategies of Domination and Resistance and Their Impact on the Bodies of the Poor in Nineteenth-Century Ireland". Historical Archaeology. 54 (1): 160–183. doi:10.1007/s41636-019-00219-2. ISSN 2328-1103. PMC 7012797. PMID 32116407.
- ^ O'Begly 1732.
- ^ Chouinard, Maxime (3 February 2015). "What is Irish stick fighting?". Hemamisfits.com. Retrieved 1 July 2015.
- ^ a b O'Donnell, Patrick D. (1975). The Irish Faction Fighters of the 19th Century. Anvil Press.[page needed]
- ^ Walker, Donald (1840). Defensive Exercises. Thomas Hurst. p. 62.
- ^ Clark, Samuel; James S. Donnelly (1983). Irish Peasants: Violence & Political Unrest, 1780–1914. University of Wisconsin Press. ISBN 0-299-09374-3.[page needed]
- ^ Crowley 1996, p. 75.
- ^ Hurley 2007, p. 11.
- ^ Milner & Kaplan 1983a, pp. 87–88.
- ^ James 2006.
- ^ Carleton 1866, pp. 59–63.
- ^ Milner & Kaplan 1983b, pp. 58–59.
- ^ Dibdin 1807, pp. 85–87.
- ^ Dibdin 1810, pp. 12–87.
- ^ Crosby 1952.
- ^ Hurley 2007, p. 15.
- ^ Matusitz 2014, p. 208, Officers of the Irish Guards are given shillelaghs upon graduation - just like Irish Regiments of the British Army in the past.
- ^ Feuer 2005.
- ^ "Jeweled Shillelagh (USC vs. Notre Dame)". USC Athletics. Retrieved 11 October 2023.
- ^ Matusitz 2014, p. 208, More recently, the MGM-51 antitank missile [..] was baptized as the "Shillelagh".
- ^ "P-51B/D Profile – "The Shillelagh" - 357th Fighter Group Profile". toflyandfight.com. Retrieved 25 January 2024.
- ^ Dungeons & Dragons 2014.
Sources
[edit]- Barry, Michael (2013). Dublin's Strangest Tales: Extraordinary but true stories. Pavilion Books. ISBN 978-1-909396-44-9.
- Carleton, William (1877). Ireland: its scenery, character, &c. Vol. 1. George Routledge and Sons.
- Carleton, Will (1866). Will. Carleton's "Dandy Pat" Songster: Being a Choice Collection of Songs. Dick and Fitzgerald.
- Chouinard, Maxime (2007), The stick is king: The Shillelagh Bata or the rediscovery of a living Irish martial tradition (PDF), S2CID 194134006, archived from the original (PDF) on 2 March 2012, retrieved 5 July 2011
- Chouinard, Maxime (9 June 2014). "Shillelaghs". HEMA MISFITS (I don't do longsword).
- Colum, Padraic (1988). A Treasury of Irish Folklore. Kilkenny Press. pp. 397–399.
- Crosby, Bing (1952). "Two Shillelagh O'Sullivan". Retrieved 19 July 2020.
- Crowley, T. (1996). "James Joyce: Here Comes Everyword". Manchester Memoirs. 133. Manchester Literary and Philosophical Society.
- Dibdin, C. Jr. (1807). "The Twig of Shelaly". Mirth and metre: consisting of poems [&c.] Vernor, Hood, & Sharpe.
- Dibdin, C. Jr. (1810). "The Twig of Shillelah". The Pride of Albion. A Collection of New and Pleasing Songs, Etc. T. Hughes.
- Dolan, Terence Patrick (2006). "shillelagh". A Dictionary of Hiberno-English: The Irish Use of English. Gill & Macmillan. ISBN 9780717140398.
- Feuer, Alan (18 March 2005). "Green Camouflage and Purple Hearts". The New York Times. Retrieved 6 October 2008.
- Hall, S. C. (1841). Traits and stories of the Irish peasantry.
- Hurley, John W. (2007). Shillelagh: The Irish fighting stick. Caravat Press. ISBN 978-1-4303-2570-3.
- James, Peter (2006). Warehouse Eyes: the Albums of Bob Dylan. Lulu.com. p. 248. ISBN 978-1-4116-8084-5.
- Mabey, Richard (1978). Plantcraft: a guide to the everyday use of wild plants. Universe Books. ISBN 978-0-8018-4190-3.
- Matusitz, Jonathan (2014). Symbolism in Terrorism: Motivation, Communication, and Behavior. Rowman & Littlefield. ISBN 978-1-4422-3579-3.
- McCann, Sean (1972). The Fighting Irish. Leslie Frewin. ISBN 978-0-85632-007-1.
- McHugh, Roland (1991). Annotations to Finnegans wake. Johns Hopkins University Press. ISBN 978-0-8018-4190-3.
- Milner, Dan; Kaplan, Paul (1983a). "Arthur McBride". Songs of England, Ireland, and Scotland: A Bonnie Bunch of Roses. Oak Publications. ISBN 1-783234-92-X.
- Milner, Dan; Kaplan, Paul (1983b). "The Rocky Road to Dublin". Songs of England, Ireland, and Scotland: A Bonnie Bunch of Roses. Oak Publications. ISBN 1-783234-92-X.
- O'Begly, Conor (1732). An Focloir Bearla Gaoidheilge. Bar na chur acclodh le Seumas Guerin, an bhiadhain dloir an tiaghurna. p. 145 – via books.google.com.
- O'Connell, Ronan (2022). "Bataireacht: The ancient Irish martial art making a comeback". www.bbc.com. Retrieved 10 November 2023.
- Wright, William (1893). The Brontës in Ireland: Or, Facts Stranger Than Fiction. Pavilion Books.
- Y. (24 February 2000). "How black is a blackthorn?". The Irish Times.
- "Shillelagh". etymonline.com. Online Etymology Dictionary.
- "Shillelagh". Oxford English Dictionary (Second Edition, Volume 15).
- Player's Handbook. Dungeons & Dragons (5th ed.). Wizards of the Coast. 2014. ISBN 978-0-7869-6560-1. Archived from the original on 24 August 2014.
External links
[edit]
- "Irish stick-fighting popularity grows but not in Ireland". BBC News. 3 October 2011.